Sembene’s Africa is everyone’s Africa
If someone had to hold the title of father of African cinema, Ousmane Sembéne would be the most compelling candidate.
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Karen Chalamilla is a culture writer and researcher based in Dar es Salaam.
If someone had to hold the title of father of African cinema, Ousmane Sembéne would be the most compelling candidate.
To be African means at some point to desire to leave. African cinema can provide solace for our tortured relationship to the West and our own continent.
Nollywood makes more films than Hollywood and Bollywood. What it lacks is strong marketing and promotion.
Ethnic enclaves are not unusual in many cities and towns across Sudan, but in Port Sudan, this polarized structure instigated and facilitated communal violence.
What can historians of Eastern Europe learn from Ghanaian responses to the Russian invasion?
Gregg Mitman’s ‘Empire of Rubber’ is less a historical reading of Liberia than a history of America and racial capitalism through the lens of a US corporate giant.
The international community’s limited attention span is laser-focused on jihadism in the Sahel and the imploding Horn of Africa. But interstate war is potentially brewing in the eastern DRC.
The campaign to separate South Africa’s Western Cape from the rest of the country is not only a symptom of white privilege, but also of the myth that the province is better run.
The 22nd FIFA Men’s World Cup, held in Qatar, is getting political. This week on the AIAC podcast, we discuss the sport and the politics with Tony Karon and Sean Jacobs.
Political encounters between the Arab Gulf and Africa span centuries. Mahmud Traouri’s novel ‘Maymuna’ demonstrates the significant role of a woman’s journey from East Africa to the Kingdom of Saudi Arabia.
Uganda has never qualified for the World Cup, but at a continental level it is making a comeback. So is its club football.
More than class solidarity alone, more than a technocratic climate justice, a reckoning with empire is necessary for our collective survival.
It’s not common knowledge that there is Iran in Africa and there is Africa in Iran. But there are commonplace signs of this connection.
While it is clear that food insecurity threatens the life of millions of Kenyans, lifting the ban on GMOs is not the solution.
Queer Indians are largely invisible in South Africa’s LGBT discourse. But representation is not enough, we need political transformation and multi-racial class solidarity.
To rebuild, the South African left must realize that there are no shortcuts to power.