Keeping our eyes open
BBC’s new documentary about T.B. Joshua’s human rights abuses has stirred debate about the British broadcaster’s intentions.
BBC’s new documentary about T.B. Joshua’s human rights abuses has stirred debate about the British broadcaster’s intentions.
Environmental protection is deeply-held practice in African spirituality. What happens when it is re-shaped by Christianity and capitalism?
One cannot fully appreciate Kenya’s normative Christianity and its particular obsession with public piety without appreciating the legacy of the East African revival.
Ahead of the publication of his new book on Leopold Senghor and African political theology, the author selects books that inspired his writing process
The ultra-conservative American televangelist Pat Robertson has died. As poisonous as his influence on American politics was, Robertson’s legacy in Africa is even more cynical.
From the enormously influential megachurches of Walter Magaya and Emmanuel Makandiwa to smaller ‘startups,’ the church in Zimbabwe has frightening, nearly despotic authority.
A new Brazilian film shows the role memory plays in African spirituality and dreams of liberation.
The personal archives of Dr. Yusufu Bala Usman, a Nigerian pro-democracy activist, suggests that same-faith presidential tickets are not necessarily about religious domination.
Hausa poetics of compassion and resistance in northern Nigeria in the age of pandemics and neoliberal democracy.
Which theology we will use to make sense of the relationship between church and state in Kenya?
Indigenous traditions possess the greatest potential for developing robust civic values and identity in Africa.
The legal politics of religious difference in late colonial northern Nigeria still resonate more than 60 years post-independence.
The imperative to tell the untold stories of Zimbabwean freedom fighters during that country’s liberation war, especially their engagement with spirituality.
Africans have been decolonizing, critiquing, but also enriching liberal democracy from an African perspective since colonial times. Pro-democracy and decolonial intellectuals owe a debt to this body of work and can learn from it.
The spread of Garveyism from the US to Africa was as much about political liberation as it was religious salvation.
Yoruba political ontology, non-competitive democracy, and the sacrality of power in Nigeria.
We need to stop looking to Euro-America and its models and traditions, especially religion, as the source of all answers to the problems of the African continent and its people.
Many see Salafism as rigid and unbending, but in the Sahel, political conditions force its proponents to be smart and savvy.
Salafism is across Ethiopia. While Saudi Arabia has played a role, Ethiopian Muslims themselves are playing a bigger one.
Why would African Christians in the West, discriminated against in Europe and the United States, embrace views that marginalize not only others but also themselves?