What about queer joy?
Telling one's story as a black queer person isn't yet the luxury it is chalked out to be, especially when it remains dangerous to be queer in the world.
Telling one's story as a black queer person isn't yet the luxury it is chalked out to be, especially when it remains dangerous to be queer in the world.
Although visibility is important, contemporary queer African literature reveals how easily representation privileges narratives of the resourceful and upwardly mobile.
How does it feel to be gay in an environment where homophobia is mundane and rampant, and where gays are silenced, ridiculed, and assaulted in everyday life?
Kayo Chingonyi's latest poetry collection is a powerful meditation on the cycle of infection, death, and mourning wrought by HIV.
Queer Indians are largely invisible in South Africa's LGBT discourse. But representation is not enough, we need political transformation and multi-racial class solidarity.
In the second of five articles on Afrobeat music in South America, political scientist Simon Akindes writes about the all women and nonbinary Brazilian band, Funmilayo Afrobeat Orquestra.
Director Shameela Seedat’s film about trainee lawyers provides a sort of celebration of youth on this continent and a vision of the next generation of Africans.
A new book presents an empirical challenge to the myth of South Africa as the “pink capital” of Africa and contributes to building an archive of queer, African, and religious narratives.
Lindsey Green-Simms’ book "Queer African Cinemas" explores the intersections of postcolonial thought, queer theory, and screen media.
We do not have to die, become sick or leave the academy to live and be in this space.
May 21 marks the anniversary of the writer and commentator Binyavanga Wainaina’s untimely death in 2019. He was 48.
The founders of Tarikhona Hona aim to archive the lives of the LGBTQI+ community in Morocco.
What if our starting place is to claim that Africa has always been queer?, writes Johannesburg-based scholar Hugo kaCanham.
How the film, 'I am Samuel' about a gay Kenyan couple was banned by the Kenya Film Classification Board.
La longue histoire du classisme et de l'homophobie dans les espaces publics et médiatiques au Cameroun.
The long history of classism and homophobia in public and media spaces in Cameroon.
Colonialism should take a lot of blame for anti-queer attitudes in Africa. But missing is a frank engagement with how African indigenous cultures also fuel anti-queer attitudes.
The leading African writers and creative artists who are reimagining Christian thought and the several Christian-inspired groups who are transforming religious practice.
To have—or, at least, claim—a sense of self that is “already empowered” or happily unencumbered by power relations, requires a fair bit of material privilege.
An encounter on a Cape Town bus forces the writer to think about religion, especially Christianity, and queerness.