
The world isn’t broken, it was built this way
From Congo to Gaza, the machinery of empire hides behind the language of aid and development.
From Congo to Gaza, the machinery of empire hides behind the language of aid and development.
Shell's so-called divestment from Nigeria’s Niger Delta is a calculated move to evade accountability, leaving behind both environmental and economic devastation.
Materially speaking, oil is simply a sticky, black goo. It doesn’t have any innate power separate from the kind of society we live in—capitalism.
While it might be cathartic to compare Elon Musk’s tech firms to apartheid-era mines, the connection between ex-South Africans and American capitalism is complicated.
South Africa’s pivot to electricity markets will be socially regressive, whether green or not.
The theft dispute between Onezwa Mbola and Nara Smith reveals the consumerist undertones behind content for women in the online creative economy.
Some progressive economists argue that a bigger budget deficit is the solution to the country’s socio-economic woes. But it isn’t that straightforward.
The coterie of billionaires and foreign aid agencies intent on transforming African agriculture have mostly upturned people’s lives.
In Nairobi, skateboarding provides an alternative space where consumption is not a prerequisite for entry.
The marketization of climate action, epitomized by Kenyan president William Ruto, allows the super-rich to buy their safety while the rest of us are left behind.
Western leftists are arguing among themselves about whether there will be bananas under socialism. In Africa, however, bananas do not necessarily represent the vagaries of capitalism.
On our annual publishing break, we’ll be pondering what the responsibility of the African intellectual is today.
For black women in particular, the individual pursuit of a soft, consumption-driven life is a fragile approach to securing social justice.
Government’s around the world are talking about tightening their belts. Austerity is a common economic policy, but what is it actually? On the podcast, we discuss.
South African con-artists Thabo Bester and Nandipha Magudumana are not good people. They’re also an outcome of a system that predisposes individuals to avarice, selfishness and deceit.
We need to rethink how people seek sustenance and wealth, but not divorced from their moral values, convictions, and expectations.
Climate negotiations have repeatedly floundered on the unwillingness of rich countries, but let's hope their own increasing vulnerability instills greater solidarity.
Anxious and isolated, living in poverty or financial precarity, we sink into ourselves and adopt self-destructive coping mechanisms.
The nature of the business makes it hard to hold investors accountable when they do wrong.
On this week's AIAC podcast: After an upswing before the pandemic, the global climate justice movement currently looks stuck. What kind of climate politics can appeal to the majority of people?