White Wedding

A photo from the wedding in Mphumalanga (via Jezebel).

The internets have been rightly outraged at a white couple, “Dave and Chantal,” who decided on a “colonial” (and Apartheid) theme at their wedding in South Africa complete with an all-black wait staff in red fezzes.

Like it was a scene out of the film “Out of Africa.” It turns out the happy couple asked for a recreation of the film. Serious. The wedding was held in Mpumalanga province on the border with Mozambique. The wedding organizers got props – which included “antique travel chests, clocks, globes and binoculars and an awesome Zebra skin” – from a “prop house” in South Africa capital Pretoria. This kind of thing which is apparently the in-thing (i.e. sold as “tradition” and “nostalgia” by events companies and venues), would have passed unnoticed, but for the internets. The couple or the wedding photographer felt pleased enough to post the pictures on a photography site.

There it was spotted by the American blog, Jezebel (part of the Gawker empire). Once it became viral (and the couple their photographer and wedding planner were ridiculed) some of the photos (i.e. those with blacks in subservient positions or white people hamming it up in pith helmets) have been taken down. Here’s a link to the “cleaned-up” cache-page since the page has been deleted. Luckily for us screen shots of the pictures exist. And the venue still has pictures of guests in pith helmets play acting shoot outs on its website.

Of course, not surprisingly, some white South Africans are defending the couple. Although one commenter to the Jezebel post did write the truth: “Most white folks’ weddings in [South Africa] are colonial not by design, but by default.”

Which is why we’re surprised so few are asking–as RK points out in a comment on this post below–what makes venues like the Cow Shed (where the wedding was held and events company Pollination, think it is okay to throw colonial/Apartheid throwback weddings for white South African and European couples.

By the way, the Cow Shed has since issued a lame press statement to still defend its decision to host the party.

At least they can’t blame the South African politician, Julius Malema, for this.

Some of the photos are on Jezebel’s website.

More from the big blogs, here and here.

Further Reading

Afrobeats after Fela

Wizkid’s dispute with Seun Kuti and the release of his latest EP with Asake highlight the widening gap between Afrobeats’ commercial triumph and Fela Kuti’s political inheritance

Progress is exhausting

Pedro Pinho’s latest film follows a Portuguese engineer in Guinea-Bissau, exposing how empire survives through bureaucracy, intimacy, and the language of “development.”

The rubble of empire

Built by Italian Fascists in 1928, Mogadishu Cathedral was meant to symbolize “peaceful conquest.” Today its ruins force Somalis to confront the uneasy afterlife of colonial power and religious authority.

Atayese

Honored in Yorubaland as “one who repairs the world,” Jesse Jackson’s life bridged civil rights, pan-Africanism, empire, and contradiction—leaving behind a legacy as expansive as it was imperfect.

Bread or Messi?

Angola’s golden jubilee culminated in a multimillion-dollar match against Argentina. The price tag—and the secrecy around it—divided a nation already grappling with inequality.

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.

Gen Z’s electoral dilemma

Long dismissed as apathetic, Kenya’s youth forced a rupture in 2024. As the 2027 election approaches, their challenge is turning digital rebellion and street protest into political power.