A 13-year-old South African girl is the latest victim of “corrective rape,” in which men rape lesbians to “cure” them of their sexual orientation in South Africa. As The Guardian reports 31 lesbians have been killed because of their sexuality in the past decade, and more than 10 lesbians a week are raped or gang raped in Cape Town alone. “Last month, a 24-year-old woman who belonged to a gay and lesbian rights group was stoned to death after an apparent gang rape.” Why do some South African men do this? The Guardian quotes Dean Peacock, co-founder and co-director of the Sonke Gender Justice Network, an organization that works with men and boys:

… [S]ome men described feeling threatened by gender transformation, including the assertion of women’s and children’s rights … When you compare South Africa with other countries, what distinguishes it is gang rape: a performance of masculinity, young men proving themselves to each other and saying to a woman: ‘We’re not prepared for you to assert that kind of autonomy, especially sexual autonomy’ … [S]ome men in post-apartheid South Africa occupied a “dangerous nexus” of patriarchy, masculinity, poverty, radical disappointment with the government, profound feelings of insignificance, and a sense they can act with impunity. But they were still individual agents able to make choices, and nothing could excuse horrendous violence against women …

Source.

Further Reading

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.

After the uprising

Following two years of mass protest, Kenya stands at a crossroads. A new generation of organizers is confronting an old question: how do you turn revolt into lasting change? Sungu Oyoo joins the AIAC podcast to discuss the vision of Kenya’s radical left.

Redrawing liberation

From Gaza to Africa, colonial cartography has turned land into property and people into populations to be managed. True liberation means dismantling this order, not redrawing its lines.

Who deserves the city?

Colonial urbanism cast African neighborhoods as chaotic, unplanned, and undesirable. In postcolonial Dar es Salaam, that legacy still shapes who builds, who belongs, and what the middle class fears the city becoming.

Djinns in Berlin

At the 13th Berlin Biennale, works from Zambia and beyond summon unseen forces to ask whether solidarity can withstand the gaze of surveillance.

Colonize then, deport now

Trump’s deportation regime revives a colonial blueprint first drafted by the American Colonization Society, when Black lives were exiled to Africa to safeguard a white republic.