Geert Wilders, the rightwing Dutch politician was in New York last week to lend support to his American counterparts at a rally in lower Manhattan near the site of the 2001 terrorist attacks. Then this happened:

On a packed block of demonstrators between Murray and Warren streets, Wilder’s words were drowned out when a slim woman with brown curly hair blew one of those long plastic horns that blared throughout the South African soccer games in June. A big man with a bald head tried to grab it. There was pushing and shoving. A row or two behind, a man in shorts and a red polo shirt bellowed for police. “Get her out!” he screamed. “Grab her by the neck and force her out!” A pair of cops, both African-American women, eventually unhinged the metal pens and escorted the woman with the vuvuzela and two of her friends away. “Pull your bushels over your head and go home,” yelled the man.

The Village Voice.

Further Reading

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.

After the uprising

Following two years of mass protest, Kenya stands at a crossroads. A new generation of organizers is confronting an old question: how do you turn revolt into lasting change? Sungu Oyoo joins the AIAC podcast to discuss the vision of Kenya’s radical left.

Redrawing liberation

From Gaza to Africa, colonial cartography has turned land into property and people into populations to be managed. True liberation means dismantling this order, not redrawing its lines.

Who deserves the city?

Colonial urbanism cast African neighborhoods as chaotic, unplanned, and undesirable. In postcolonial Dar es Salaam, that legacy still shapes who builds, who belongs, and what the middle class fears the city becoming.

Djinns in Berlin

At the 13th Berlin Biennale, works from Zambia and beyond summon unseen forces to ask whether solidarity can withstand the gaze of surveillance.

Colonize then, deport now

Trump’s deportation regime revives a colonial blueprint first drafted by the American Colonization Society, when Black lives were exiled to Africa to safeguard a white republic.