The Scramble for Vinyl
Boima Tucker | September 14th, 2010


Spurred on by the rise of sampling in Hip Hop and electronic music and despite a downturn in vinyl production, in the 80′s and 90′s a rich vinyl collecting culture exploded in places like the U.S., Europe, and Japan. For years young hip DJs from the city, travelled to forgotten about record shops in backwater towns, the dusty basements of aging record collectors, or the back rows of an inner-city record shop looking for rarities that seemed to pop out of thin air. Collectors scoured their neighbors backyards for rare jazz, rock, and funk, motivated by unnamed sample sources, hoping to find that illusive breakbeat. The best DJs were the ones with the deepest crates. Around the early 00′s, Hip Hop stopped using samples and turned back towards synthesizers, the Internet started a deeper collective crate, and a vital source of inspiration dried up. For collectors, all the stones seemed to be overturned, the market had too many buyers, and people, starting to realize the value of what they had, turned to E-bay to make money off of their collections. With much of the rare vinyl being plundered locally, a few intrepid explorers decided to try their luck in uncharted territory. Of course, they made their way to Africa.  This map (that has been circulating on Facebook and other social media) and scenario may both be a little hyperbolic, but it does seem that the current mad-dash for rare African vinyl could be analogous to Europe’s 19th Century Scramble for Africa, a mad-dash for rare African minerals. There is a trend among rare-groove DJs to “find fortune” in the (re)discovery of musical gems in places where the value of vinyl and recorded music from the past has diminished. Just go to your local record shop (if one still exists) and peruse the display shelves to encounter dozens of new releases celebrating the recently uncovered recordings of Africa’s unknown musical heritage. The image of these guys as plundering opportunists isn’t helped by their reception in “The West”. As one music writer puts it,”Frank Gossner’s DJ sets burst with exclusive tracks that are so rare that they can’t be heard anywhere else on this planet” (from Rare music from planet Africa!?! Who wouldn’t want to get a piece of that?

On the other hand, vinyl culture has been long dead in most African countries. Perhaps these diggers are doing a service by restoring historical and cultural memory. Much of the music they are interested in is music from the Independence era, an important and optimistic time period. Many of the artists they are tracking down have been retired for years and some enjoy a revival. T.P. Orchestre Poly-Rythmo, Orchestra Baobab, Mulatu Astatke, are all touring and enjoying popularity with a young hip crowd. For various reasons in places like Benin, Senegal, and Ethiopia (and also the U.S.) younger generations don’t know the previous generation’s contribution to the popular musical landscape. The DJs are engaging in a pop culture archeology to teach the masses about their own history, and at the same time are showing Europeans and Americans that our shared tastes and desires prove that we’re not that different after all. The European powers of the 19th century, sought to change the face of the continent through the colonial project. In contrast, the boldest vinyl diggers amongst us are trying to preserve what’s being lost.

Perhaps then, what we have to question is for who’s value is it being preserved? My biggest criticism is not that they are going to Africa to shed light on these “lost” recordings and forgotten about artists. I’m instead worried that they concentrate too much on those forms of music that fit nicely into the story that they, the DJs, want to tell about the music. The cataloging tendency tends to be a colonial one. Also, many of the DJs and label owners, perhaps because of its shared lineage with Hip Hop, have concentrated on Afro-Beat, or have given more weight to genres that are popular in the west like Rock and Funk. For African artists, these are generally styles that artists often used as tools, or influences to fuse with their own popular local styles. The reissue train has been slow to recognize larger genres in Africa like Soukous, Highlife, or Benga, unless they find an artist that has an added funk or rock influence. In the past the tendency was to look for “authentic” music that sounded more “traditional.” Are they now shying away from things that sound too … African?

If you’re interested in discovering more about the history of African pop, now is a better time than ever. While the blogging world may at times suffer from its own imperial tendencies, there have been some great free sources of information on African pop music history like Benn Loxo du Taccu, Likembe, with Comb and Razor, and Africolombia.*

For a nice visual on the typical digging journey, check out the trailer for Frank Gossner’s yet to be released documentary, Take me Away Fast.

*I have to mention that South America is included in this “colonial project” as well, but it is through visits to Colombia that Soundway Records met the rich vinyl collecting culture of Colombia’s northern coast, a community in the midst of its own project to preserve African musical history. It’s an interesting comparison to look at the contrast between a community mediated project motivated by their own cultural heritage, and one that is more motivated by a commercial venture.

* Chief Boima is a DJ and cultural activist based in New York City. He is joining AIAC and this is the first of regular posts on music culture that he will doing for us.

UPDATE: The map was originally posted by Reynaldo on the Soul-Strut forum.

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Boima Tucker

...also known as @ChiefBoima is a Sierra Leonean-American music producer, DJ, writer, and general advocate for music-fueled digital youth cultures from around the world. He is also currently the CEO of the Brooklyn based music label Dutty Artz.

119 thoughts on “The Scramble for Vinyl

  1. also remember my friend to buy some Vinils of Label African, African Dance label of clour orange, some of Variuos Artist, Dr Nico, Johny Bokelo, Bella Bella and Others… in the 90´s. 1992 or 93

  2. HI, Will, just for the anecdote, Cuban music arrived in Pointe Noire (Congo) with the cuban sailors who where travelling with their "grammophones". They were playing their records (VG at the time) at the port for some money, or alcool…back. And for another anecdote, there is a guy from Bénin who travels a lot in Cuba and Caribean area since the seventies, and brings back some music. He has the biggest collection of this kind of music in Bénin and plays his LP on the National Radio….James

  3. A few days ago I did an interview with the BBC. I don’t know yet when this will be aired but when they first approached me, they mentioned this old article that I had already forgotten by then.

    I had a few days do prepare for the interview and wrote down a little manuscript so I could give them some choice facts and personal opinions on the issue. I’m afraid most if not all of this will get lost in the editing. I thought I would share them here as this is exactly the type of shit that often seems to revitalize this otherwise fairly sluggish board.

    An American citizen accusing me of neo-colonial behavior for going to Africa to buy records, simply based on my heritage as a European. This is stupid and in its core racist but it’s also truly funny. Here are the facts you need to fully appreciate the irony:

    America had a colony in West Africa that was founded in 1847 and this colony was one of the shittiest displays of human behavior of all times: The colonialists were free African Americans and upon arrival they immediately enslaved the local population, denied them the right to vote and erected a one party dictatorship that would last for over 130 years. These Americo-Liberians spent their days prancing around in gaudy costumes and European wigs while they had their domestic slaves clean up behind them. They also used slave labor on an industrial scale well into the 1970s. These Americo-Liberians even became players in the by then illegal slave trade and as late as 1930 sold slaves to other countries. The fucked up history of Liberia culminated in one of the regions most bloody civil wars: Here’s a fun but sadly little known side fact: The Revered Jesse Jackson was a strong political supporter and a close friend of Charles Taylor. That’s true neo-colonialism for you. Thank you, USA.

    Now let’s look at our self-appointed “Chief” Boima Tucker. The “Sherbo son” how he sometimes refers to himself and see what his proud African heritage and Sierra Leonean roots are really made of:

    There’s an interesting Wikipedia entry about the Sherbo Tuckers:

    The Tuckers of Sherbro are an Afro-European clan in the Southern region of Sierra Leone and they ruled as chiefs in Gbap. The clans progenitors were an English trader and agent, John Tucker (merchant), and a Sherbro princess. Along with the Caulkers, the Tuckers became one of the two most powerful Afro-European chiefdoms in the Sherbro country. The Tuckers were also one of the three most notorious Afro-European slave trading clans in West Africa alongside the Rogerses and the Caulkers.

    So here there’s a direct descendent of European colonial merchants and slave traders calling me a “plundering opportunist”. How deliciously funny.

    Fuck you, “Chief”.

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