5 Questions for a Filmmaker–Moussa Sene Absa

Moussa Sene Absa is a Senegalese filmmaker, artist and songwriter.

What is your first film memory?

It happened during the school holidays the year I turned ten in 1968. As a reward for my good grades my uncle took me to the cinema to watch The Lion from Saint Marc. At one point when a lion looks straight into the camera I was terrified and tried to run away, but my uncle grabbed me and said “It’s just a film.” The scene haunted me for days.

Why did you decide to become a filmmaker?

I fell in love with movies as a teenager, but before that, when I was ten, I used to make Chinese shadow films at our house in Tableau Ferraille. Kids would pay me to tell them stories, which I had read in comic books or seen on film, like ‘Blek’ and ‘Zembla.’ Story telling is my way to make the world a better place, to dream and allow others to do the same. I’m a Griot and a storyteller, who grew up in a family of musicians and singers. I started in theatre before turning to film. I was fascinated by both art forms and I’ve always considered the stage to be the best storytelling platform. Film is the perfect tool to tap into other realities in order to make sense of the world, and to portray people and their stories. I became a filmmaker to tell both great and decadent stories, and to make people cry and laugh out of fear and joy.

Which film do you wish you had made?

There are many films that made a huge impression on me and that I wish I had made, like Once upon a time in America, Rome, open City, Breathless, Hyenas, The little girl who sold the sun and In the mood for love. But if I had indeed made them they would be different as they would have reflected my personality and culture in terms of music, costumes, casting etc.

Name one of the films on your top-5 list and the reason why it is there.

In its simplicity and the way the story is told, The little girl who sold the sun is the most accomplished film, which talks about life and the future. It’s such a pure and humanist story, and without ever becoming sentimental, it portrays the protagonist – a young girl – as a hero.

Ask yourself any question you think I should have asked and answer it.

‘Where is African cinema heading, and what are you working on now?’ Africans have made films for half a century, and the continent has produced many great filmmakers, who made films rooted in Africa while also reflecting a universal vision, However, during the last couple years, our film language has become increasingly uniform, and with a structure that originates from the West: “Introduction and development followed by conclusion”. Africans usually begin with the end, saying, “He is dead” and then trace the life of the dead person and the people concerned. This storytelling structure is hardly applied on our films.

I’m hoping that our filmmakers embark on a search for our identity and our cultures. You could easily think that some Africans films were made by British, Germans or Americans, with a gaze that is truly problematic.

At the moment I’m working on a project called Sangomaar, which explores how we adapt to our turbulent world. According to Senegalese tradition, Sangomaar is where the sea meets the river and where the Gods gather to discuss mankind and suggest solutions to our problems, as well as scolding or rewarding us. It’s the place where our destinies are formed.

‘Sangomaar’ is the second film in a trilogy about black people that starts with my film ‘Yoolé’ (The Sacrifice). I’m applying the principles of Kurukan Fuga (the ancient Malian constitution) to judge whether we as human beings are moving forward or backwards.

I ask questions about where we come from, how we are living our lives, and alternative ways of living and thinking. I also explore the painful moments of our rich and poor continent. Africa is indeed a place of contrast and paradoxes.

* The ‘5 Questions for a Filmmaker …’ series is archived here.

Further Reading

Goodbye, Piassa

The demolition of an historic district in Addis Ababa shows a central contradiction of modernization: the desire to improve the country while devaluing its people and culture.

And do not hinder them

We hardly think of children as agents of change. At the height of 1980s apartheid repression in South Africa, a group of activists did and gave them the tool of print.