Political theater

Judith Stein in Dissent:

Despite its apparent permanence, OWS is mostly composed of part-time participants, who stay a few nights. There is a core of permanent campers, possibly those who run the general assemblies, the key OWS institution. The problem is that if they simply stay in parks, they prove their staying power but nothing else. They must move out. But where? If they continue street demonstrations, they risk conflict with the police. (And the value of street demonstrations and protests may be more limited in the United States than in countries like Egypt.) If they try to hone a message then they become one more voice among many, and a smaller voice than the labor movement or the NAACP. In short, political theater can capture the imagination at a time when politics seem bankrupt, but it cannot solve political problems or short-circuit political organizing.

The Assault on Patriarchy in Tunisia

By Dan Moshenberg

Tunisians went to the polls on Sunday, October 23, 2011. Remember the date, because it’s historic. It’s the first free elections of the Arab Spring, which is, in large part, an African Spring. Tunisia. Egypt. Libya. Maybe Algeria next, maybe Morocco. Who knows? Maybe Zimbabwe. If the Prime Minister of Zimbabwe can declare that gay rights should be included in the new Constitution … anything can happen. Anything can happen, that is, when people organize and push.

When Mubarak left office, in February, the Western press described the event as Mubarak stepping down. Mubarak didn’t step down. He was pushed … by Egyptian women in league with many others. When Zine al-Abidine Ben Ali and his crew fled the country, again, it was women who pushed … and have kept on pushing.

The Jasmine Revolution, from its inception, was more than “just” the eviction of a dictator. It was an assault on patriarchy, one that emerged from and as part of a decades long process of women and youth organizing. Women like Munira Thibia, a young homeless activist who mobilized and organized. Women like Saida Garrachi of the Association of Democratic Women, women who have made a democracy by acting democratically. Women writers and bloggers like Amira Yahyaoui and Imen Braham, both candidates for office in Sunday’s elections, young women who sought more than an end to censorship, more than freedom of expression. They sought and seek freedom itself, in action. Or Lina Ben Mhenni, another young woman blogger, nominated for the Nobel Peace Prize this year, who boycotted the election rather than endorse the illusion of democracy. The struggle, and the work of re-invention, continues.

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Independence day in Zambia

That’s today. Other than Chiluba’s shoes, Sata’s anti-China rants (he’s stopped for now), Alexandra Fuller’s books about her family, the South African soaps on TV and fundamental Christianity, there is dance-hall by Petersen:

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Mr Balotelli

The estranged son of Ghanaian immigrants reared in Brescia wreaks havoc in Manchester:

“Why always me?” read the slogan on Mario Balotelli’s vest. Because, Mario, you’re clearly more than a little bit eccentric. But you do know how to score goals and, as long as that is the case, City will forgive him for whatever controversies come their way bearing his fingerprints. City’s own firestarter lit the fuse, put a rocket up United, set the game ablaze and every other firework pun going. You wouldn’t want to be his neighbour and it will be one hell of an autobiography one day, but that’s six goals in five games. The good outweighs the bad even if it is a close-run thing at times. And maybe he is learning: the old Mario would surely have lifted his shirt for his second goal, too, and collected a second card for his troubles.

Source and Photo Credit.  See also here.

Photography. Nico Krijno

South African photographer whose “works deal with the tensions related to human sexuality and the relation between the human body and our surroundings.” Much of his work focuses on his girlfriend and muse (below). You will also recognize his profile shots of Spoek Mathambo.

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The teacher from South Africa

Back when the British weren’t using “their” Indians as a tourist attraction, or as a means of portraying the infamously insular island as “multicultural” (because people like curry houses and Bhangra pop), a pompous arse got in a lift with my  second generation Pakistani-Brit friend (then a teenager) and a tea-and-scones lady. In the characteristic understatement that his people are known for (and for which Americans continue to idolise the Brits), the Pomp turned to Tea and Scones and said, “Bit dark in here, isn’t it?”

When the lift doors opened, my friend shouted, “This man’s a racist!” But that’s all he could do.

While I was in grad school, our director of the graduate teaching assistants – a lovely woman whom I honestly believe meant well–regularly mixed up my name (Neelika) with that of the other person of South Asian descent (Shamim) in the programme. We did not look alike, sound alike (due to our different origins/countries in which we grew up), nor even study the same specialisation. So I looked at the Director and said, “Dr. X, are you mixing up your natives?” She reacted as expected: “Why Neelika,” she said, “what a terrible thing to say!” and looked back at me with shock and hurt. So: I was the guilty party for having pointed out, to a nice, older white professor – one who was a committed lecturer on US Civil Rights history – that though it is easy to mix up unfamiliar and ‘exotic’ names, she may be perpetuating some of the same problematic ways of interacting with the Other: errors she preached against.

But hooray: nowadays, kids in the Bronx don’t take that kind of shit lightly. The New York Times begins by staking pedigree: “perhaps few schools in the nation with as progressive a pedigree as Ethical Culture Fieldston School, where students are not only expected to live the values of tolerance and inclusion, but also to make the world more tolerant and inclusive.” So when a “popular but controversial” teacher at Fieldston reportedly said to two black students, “I hope I can tell you two apart,” they made an official complaint. The teacher, a 58-year old white man, was eventually dismissed from his position. And there’s more. The teacher, Barry Sirmon, is from South Africa; he has been teaching at this school for 11 years.  “He is a very anti-P.C. guy in a very P.C. school,” said one mother, who maintained that she was “not a prude,” but that “words matter.”

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Gaddafi is Dead, IV

Every major Western government now makes up histories of long-held opposition to Muammar Gaddafi’s dictatorship. Then there’s the truth: As The Financial Times reminded its readers in January this year (H/T: Peter Dwyer) the West’s 2003 decision to change Gaddafi’s regime status from dictatorship to reformer, was really about business.

Tony Blair flew down to Tripoli in 2004 to personally embrace Gaddafi; Silvio Berlusconi backed Gaddafi “to such a degree that trade between Italy and Libya is today eight times that between Tripoli and the UK;” on a visit to Paris, Gaddafi’s “Bedouin tent was set up within sight of the Elysée palace;” and the “US, Brazil, Germany have all rushed to do business with his regime.”

So why is Libya so important to the West?

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Revisiting the “Gay Marriage Map”

By Travis Ferland*

The “Gay Marriage Map” that accompanied an opinion piece by columnist Frank Bruni in The New York Times a few days ago, provides a global snapshot of laws affecting same-sex relationships.  It especially draws our attention to Africa, where shackled hands and nooses adorn the continent–with the exception of a happy gay couple on the coast of South Africa.

The “Gay Marriage Map” is purely a representation of legal statutes, and it does little to depict cultural attitudes or brutal and frequently undocumented abuses of homosexuals.  Senegal, where a horrific media campaign was waged against gays and lesbians in 2008, is not even noted on the map. Neither is Cameroon, where human rights activist Alice N’kom has been working tirelessly to free LGBT persons who have been imprisoned on the basis of their sexuality.

So, what could possibly be wrong in South Africa, the first country to offer equal constitutional protections to sexual minorities? The issue of homophobia goes much deeper than legal codes.  It is a cultural issue that takes time and perseverance to overcome.  Yes, South Africa’s legislature has done something remarkable  – hats off to them – but the law has not prevented the so-called “corrective rape” of lesbians, or other hate crimes against gay and transgender individuals.  It also does not mean that authorities will take these crimes seriously.

This map also neglects to demonstrate the growing support for LGBT rights across Africa.  Throughout the continent, allies and sympathizers are joining the cause and rejecting politicians’ use of homophobia to gain power.  We should focus our attention on this fledgling movement and the promise it holds.  However, we should avoid projecting our own ambitions on a continent that’s seen far too much of that.

Bruni’s map makes a tragic assumption–that marriage is the ultimate goal of gays and lesbians around the world.

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Gaddafi is dead, III

Today I started thinking of all the odd bits I have read or heard about Gaddafi. Hopefully I’ll post more.  Like the apocryphal story of when the G.O.A.T. Muhammed Ali met the future dictator Muammar Gaddafi.
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Music Break. Friday Bonus Edition

If you can’t get Coldplay’s stadium rock out of your head, try these 10 (well, eleven) tunes.

First up, Sean’s five year old prefers this remix by Dead Prez of “Beautiful Girls” to the original:

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