Tartan Army

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Dakar Hustle

Video for spoken word from Senegalese rapper Keyti–remember him? Keyti was one of the stars of Ben Herson’s 2009 documentary film about hip hop and politics in the Senegalese capital, “Democracy in Dakar.”  The video is directed by Magee McIlvaine.

Via Nomadic Wax.

Pseudo-cosmopolitanism

More from that 2008 Comparative Literature interview with my favorite Communist poet, Jeremy Cronin. Bua Komanisi:

… A sense of audience has always been important for me. When I write a poem, or when I go back to an old poem, I try to listen to it with the ear of someone else, perhaps an audience, real or imagined. One audience whose feedback and engagement I have always appreciated is the relatively small circle of fellow South African poets, critics, and academics teaching poetry. But I have also always wanted to write a poetry that is generally accessible to a wider audience.

In this I have not always succeeded, of course. The failing is not just personal; there are many objective challenges. There are, for instance, eleven official languages in South Africa, and while English is the major lingua franca, writing poetry in English is not necessarily an advantage. Afrikaner nationalism, with all of its reactionary tendencies and faults, was centrally a cultural and language-based movement, and poetry was (and still is) cherished amongst a broader Afrikaans-language public. This has never been the case with the often pseudo-cosmopolitan, white, English-speaking community into which I was born. Major English-language South African writers—like the two Nobel laureates, Nadine Gordimer and John Coetzee—tend to be much better known outside of South Africa and tend to write, one suspects, with a European or North American audience in mind. For me, oral performances, particularly in contexts which are not narrowly poetical (a trade union meeting, or a political conference, for instance), have been a very important means for reaching a wider, more diverse audience.

Source: Comparative Literature.

Music Break

Rapper Stalley, late last year, channels Muhammed Ali. He could have done without the racial epithet.

An African in the Arctic

Elliot Ross, Guest Blogger

The former antiapartheid activist who now heads Greenpeace, Kumi Naidoo, spent his weekend in a Greenland jail after a headline-grabbing dash onto an Arctic sea oil rig. Naidoo, who is from Chatsworth in Durban, dodged a Danish war-ship and hauled himself up an 80 ft ladder attached to one of the rig’s legs while being pummeled by freezing water cannons fired from above.

“People may wonder why I, as an African, care about what is happening in the Arctic,” said Naidoo, before hopping into his speedboat, “but scientists say the unprecedented warming up here could have grave knock-on consequences for vulnerable people across the world.”

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The Russian Connection

Russia may now be object of black people’s nightmares. But a long time ago Africans looked to Russia, well the Soviet Union. Let’s take cinema. “The father of African cinema” Ousmane Sembene went to study there. And Soviet cinema had a major impact on the narratives, styles and tone of a generation of African filmmakers afterwards. That connection was the subject of a public panel, “The Russian Connection,” earlier this year at Gasworks Gallery in London. This is an edited video of that panel which I finally watched this weekend. (It’s summer so I am catching up.) The panel consisted of film scholars Jeremy Hicks and  Ros Gray as well as the artist and writer Kodwo Eshun.

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‘The Nigerian Nostalgia Project’

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‘Imagine life without photos’

A worthwhile project by two Canadian brothers who grew up in 1970s Liberia–it still feels like 25% of the city are expats–to restore photo memory because so many people here don’t know what Monrovia looked like before the war.

Details.

Slipping into individualistic comfort

The daily word of inspiration (cut and pasted from Contemporary Literature) from my favorite, comtemporary Communist, Jeremy Cronin:

… At present I am inclined to make my poems much more actively disruptive within themselves, to foreground contradiction and paradox, to enact interruption, to celebrate the parenthetical, to make manifest the unresolved. In the first post-1994 decade of democracy in South Africa, public discourse was overwhelmed with the notions of harmony and self-congratulatory contentment. We had achieved a “political miracle,” we were a “rainbow nation,” we had finally “rejoined the family of nations,” we were “a winning nation,” internationally we could “punch above our weight,” we were at the cutting edge of a global “third wave of democracy,” our own achievement heralded an “imminent African renaissance.” Of course, there is much to be proud of in the South African democratic transition. The public discourses of the time were certainly flattering to all of us in the new political elite (myself included). But the tendencies towards excessive contentment and therefore closure have been even more helpful to the old, the well-entrenched economic elite in the mining houses and financial institutions, the very entities that helped to shape a century of racial segregation and apartheid. They were perfectly happy with a message that said the black majority has got the vote now, uhuru (independence) is upon us, the struggle is over, a luta discontinua!

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Faaji Agba

On Friday, July 22, Seun Kuti, play the Prospect Park Bandshell in Brooklyn. However, the real treat on that bill will be the warm-up act, Faaji Agba, a collective of octogenarian Nigerian musicians. The link is to a planned documentary film about the group (by Nigerian director Remi Vaughan Richards), some of whose music careers date back to the 1940s.

* On Friday, July 29, Malian singer Oumou Sangare, is set to perform.

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